Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
“Save us!” or “Deliver us!” That’s what “Hosanna” means. And that is exactly what Jesus did in the ER that dark Thanksgiving Day and every day for me.
Indeed, Jesus is our Father's answer to our Hosanna.

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This is not a plea for us to be given the strength to pull ourselves up by our own bootstraps. It is our helpless cry when boots – straps and all - slip off the edge of temptation’s cliff.
The petition not to be led into temptation is found in just the right place within the seven petitions.
If we want to see evidence of our Father’s answer to the fifth petition, we need only to look at the cross and the empty tomb.
Even though the horn of plenty on our table is there as the fruit of our labor, that is also a gift of God’s grace
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.
Different groups within Christianity disagree as to whether Jesus should be depicted in icons, crucifixes, paintings, or other visual media. In this article, Chad Bird approaches the question from the angle of both the commandments and the incarnation.
The kingdom of God has a proper name, and his name is Jesus, Son of God, Son of Man.
The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.
Our prayer confesses that God’s abode is beyond us, yet ever so near for the prayer presupposes that we are being heard, even in our sighs and whispers.
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