A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.

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Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
The Holy Spirit isn’t so much the one you look at, as he is the one who turns you from looking at yourself and your sin to your Savior, Jesus.
God is the end of living, the destination, the point of it all.
The Lord’s prayer is a prayer in perfect accord with the will of God, and Jesus gifts it to us to plagiarize at will.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
The Lord knew how it felt to be a rejected stone.
Walther’s living legacy is his enduring teaching on how to distinguish the law and the gospel in the Church’s proclamation.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
How can we be sure that we are getting a “solid spiritual diet” and not a “milky” one?
In the sacrament, we receive an earnest of that future promise here and now in the body and blood of Jesus given and shed for us.