When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Just like for Mordecai and Esther, our lives are also sustained by the hand of God in the ordinary, in events begging to be seen as the work of Christ in our lives.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
God is the end of living, the destination, the point of it all.
God wants his word of promise to be the only thing we bank on, the only thing we have confidence in.
This hymn is not for people who feel strong, but those who are weak.
Christ's words of exclusive salvation are not just a warning but a sure promise for you.
By mandating the promise, Christ states something stronger than just an invitation.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
It’s scary to share my struggle and to show that I have cracks because once I’ve shown my cards, I open myself up for judgment.
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
When I finished this book, I loved the Bible, and the Bible’s author, even more. And I can’t imagine a better endorsement than that.
There is a revival, no less real and even more definitive, taking place in every church, every weekend, where God’s people gather around his gifts.