Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
We can interpret "be the Church" as either law or gospel.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
We must also address the stigma surrounding addiction within so many churches.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
The gospel tells me that the revelation of weakness in myself, my husband, and my son is the occasion for the revelation of God’s strength.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.