One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We might not appreciate that God chooses to save us by his word alone, but our discomfort doesn’t make the promise any less effective.
The kingdom of God is not a place, a thing, a concept, a philosophy, a spiritual force, or a state of being. The kingdom of God is a person.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
Jesus is a heroic warrior that not even hell can defeat.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.
When we read this chapter, we find that we are actually shaped by the word.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
God is the only one who decides what we receive, when, and how it’s given to us.
The focus of 1 Peter on baptism is one that has puzzled many people.
This is the God of the Holy Scriptures. He is the one who repeatedly saves, always preserving his people by providing rescue in situation after situation...