The Passover wasn’t just Israel’s story; it’s ours.
God makes us pure saints by planting us back in the earth we imagined we needed to escape.
Salvation is not merely to be put in “safety” but to be put into Christ.

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St. Patrick was great but only because he was a slave to Christ.
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
We can interpret "be the Church" as either law or gospel.
Regardless of background or beliefs, every American I talk to seems on edge, as if the sky were about to fall. But the sky is not falling.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
There is no AA for legalists. At least not officially. But there ought to be, and it should be called your local church.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.