This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Our Lord is not only the King of creation but the King of creativity.
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.
This is an excerpt from the introduction of “Urchin at War: Volume 1” by Uwe Siemon-Netto (1517 Publishing, 2021).
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.