We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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- Magnus Persson
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- StoryMakers NYC
- Tanner Olson
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- Uwe Siemon-Netto
- Valerie Thur
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- Wayne Sender
- Zack James Cole
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04/20/26
Christ’s saving work is finished, but his love is not locked away in the past.
04/02/26
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
02/13/26
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
02/05/26
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
12/23/25
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
12/19/25
To know the cure is not to become immune to sorrow.
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12/18/25
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
12/17/25
Seek moments of silence, and use them to listen and ponder.
12/16/25
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
12/15/25
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
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