Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
The Lord’s provision doesn’t rest on the strength of our gratitude.
Thanksgiving is never out of place for the Christian.
Below is the Thinking Fellows Essential Reading List with contributions from each of the Thinking Fellows hosts.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
Do our petitions move God?
C.S. Lewis, Grief, and the Holiday Season
Lincoln's Thanksgiving Day Proclamation