We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.

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We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
Christ’s saving work is finished, but his love is not locked away in the past.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
Confession isn’t a detour in the liturgy. It’s the doorway.
What God perceives is not what our eyes see; he is focused on righteousness because his love creates what is righteous.
Christianity doesn’t start with our speculation about God. It starts with God’s self-revelation.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.