o the invitation to meditate on God’s Word is not one more spiritual chore. It is an invitation to a healthy feast. God sets before us what is true, good, and life-giving. The Spirit calls us away from the junk food of the age and back to the bread of life.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.

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The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
The resurrection means your ultimate problem is no longer ahead of you. The grave is not waiting for you. It is behind you.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
This is an excerpt from this year’s 1517 Advent Devotional.
Thanksgiving, then, is not just about plenty. It is about redemption.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
The baptized do not celebrate sin—they grieve it.