One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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We can willingly admit the fact that we're just like tax collectors and thieves.
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
Surveying Scripture, it is an immense comfort to know we’re not alone in our sinfulness.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
The story of your life stretches beyond the dash on the tombstone.
Lewis once pointed out that Christianity does not begin by telling us how to behave, but by telling us what is wrong.
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
Christ did not merely urge humanity to be kind. He embodied perfect kindness by giving his life for those who neither earned nor expected such a gift.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.