Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
08/24/26
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
08/21/26
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
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06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
05/29/26
It appeared everything would work out perfectly when Ivan the Great married Sophia Palaiologos. But when inheritance was discussed the problems arrived.
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05/25/26
No one is harder to convert than a religious expert.
05/18/26
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
05/06/26
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
04/03/26
Job needs a savior, and he knows it. And in Jesus, he gets one.
04/01/26
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
03/26/26
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
03/18/26
We can willingly admit the fact that we're just like tax collectors and thieves.
03/09/26
Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
03/06/26
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
03/05/26
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
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