When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
01/29/26
What do such callings look like? They are ordinary and everyday.
01/28/26
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
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01/29/26
What do such callings look like? They are ordinary and everyday.
01/23/26
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
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01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
01/14/26
Bringing your family to church to receive “the one thing needful” (Luke 10:42) in Word and Sacrament honors and pleases God.
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01/12/26
There’s a difference between refusing revenge and refusing responsibility.
01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
12/25/25
Merry Christmas, Christ has spoken, and his verdict stands.
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12/22/25
“Comfort, comfort my people, says your God.” That word isn't just for Israel; it's also for you.
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12/05/25
It is death that deserves derision, not the disciple who reaches through sorrow for his Lord.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
11/21/25
Caesar gets your taxes. Christ gets your heart.
11/19/25
While Thoreau’s Walden is seen as a central text of that most American of virtues—self-reliance—quiet ambition as envisioned by Tinetti is exactly the opposite: dependence on God.
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