The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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The gospel isn’t for the strong but people who know they aren’t.
We can willingly admit the fact that we're just like tax collectors and thieves.
The Church’s unity is not uniformity in every matter of her well-being. It is faithfulness in what constitutes her being.
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
Salvation is not merely to be put in “safety” but to be put into Christ.
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
The story of your life stretches beyond the dash on the tombstone.