The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
No one is harder to convert than a religious expert.
Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.
May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
Christ’s saving work is finished, but his love is not locked away in the past.
What Israel’s story makes painfully obvious is that following the Lord is a lifelong lesson in “I believe, but help my unbelief” (Mark 9:24).
On Maundy Thursday, Christ explicitly gave his disciples the new command from which the day takes its name, for the Latin words novum mandatum are the Vulgate’s translation of “new command.”
The reasoning was always the same. The gods were angry. The gods were hungry. The gods required payment.
God wasn’t finished with Israel just yet. The wilderness wasn’t their home.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.