Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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May we, as preachers, rise and proclaim that Jesus Christ is sufficient for all our spiritual hunger.
Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
Spy Wednesday asks us to look inward. It's the day the liturgical calendar acknowledges what we already know: we are not the best version of ourselves.
We can willingly admit the fact that we're just like tax collectors and thieves.
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.