The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
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02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
02/04/26
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/12/26
There’s a difference between refusing revenge and refusing responsibility.
01/09/26
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
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01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
01/01/26
Christmas is not only about a cradle in Bethlehem, it’s also about a cross outside Jerusalem where salvation was won for us.
12/25/25
Merry Christmas, Christ has spoken, and his verdict stands.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/04/25
Illness is not romantic. It is not a test, a metaphor, nor a blessing in disguise.
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