The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.
02/10/26
Christians can pursue projects of justice free of the burden of being the justifier of the world; that office belongs to Christ and Christ alone.
02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
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02/09/26
When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
02/04/26
The Scriptures consistently speak about sanctification as a sure gift for the Christian.
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02/03/26
We believe in a Savior who raises the dead: this is why the church is the one place on earth that can speak plainly about abortion without collapsing into despair.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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01/20/26
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
01/12/26
There’s a difference between refusing revenge and refusing responsibility.
01/09/26
This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
01/08/26
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
12/25/25
Merry Christmas, Christ has spoken, and his verdict stands.
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12/11/25
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/03/25
The unity of God’s people is grounded not in lineage nor land but in the promise of the coming Christ.
11/25/25
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.
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