This is the fifth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the fourth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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Today we need to promote almost the reverse – to talk it like they walk it – the know-how and courage to engage in social discourse that reflects the truth of God’s revelation.
Using common everyday events, Carnell sought to clarify that there are three standards of duty that we demand others to respect to protect our dignity.
There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
In the upper room, Jesus revealed himself as the Lord of the dirty business of life.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
The distinction between Christ-for-you and Christ-in-you can present a misleading dichotomy.
In truth, forgetting transgressions has little to do with forgiving others who wrong us.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
Epiphany teaches us that when God’s peace advances, spiritual warfare against the powers of darkness does not decline. It increases.
Zechariah’s prophecy about John’s ministry also comes to us in the fullness of our time.
We are saved by grace, and strictly speaking, not by an offer.