When faith seeks understanding—when belief is grounded in revelation and open to the light of reason—truth can travel.
Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
On October 19, 1512, Martin Luther formally graduated with his doctorate in theology.

All Articles

Christ’s death is sufficient for all, even Christians.
In honor of the anniversary of Philip Melanchthon’s Birthday, the following is an excerpt from Meeting Melanchthon written by Scott Keith (1517 Publishing, 2017).
As we approach the Advent season, we are happy to introduce a special blog series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
This a part of our series on Luther's, Heidelberg Disputation
My biggest criticism of Peterson’s mantra is that it seems to be exclusively a message of Law in a world in desperate need of grace.
Where once we confessed reliance only in ourselves and our own power, now we confess reliance on Christ alone. So, for our relationship before God, our confession of faith matters.
There is a difference between preaching about Christ and preaching Christ.
We thus come together to eat and drink, exchange gifts, serve one another, and even while celebrating, we proclaim the Gospel of Christ to one another.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
Just when we think we had it all under control, Christ breaks into the midst of our futile efforts to save ourselves.
This short series has attempted to show that many, if not all, of the attempts that have been made to reveal or identify tensions or error in Melanchthon’s theology.
In 1534, Melanchthon was invited to France to defend the Lutheran position to King Francis, who seemed to favor the Reformation.