When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
The point Luther made, again and again, was that distance between God and sinners is collapsed when the crucified Christ himself comes to sinners through a preacher.
Theologians of glory searched for God everywhere except the Cross of Christ.
For Luther, those who refuse Christ as a curse want their sin removed not in Christ but in themselves.
Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.
Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
Our hope is God's mercy. It's like a well that never dries up. His mercies were there before he created us. They are present for us today.
God's power and works are awesome and cannot be stifled. His grace and mercy will be heard above the growls and howls of those who deny Christ Jesus is God and Savior
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
Luther understood when the Word of God came it did not offer sinners a choice.
For Luther, Erasmus’ Christ-less, Spirit-less theological conclusions demonstrated that behind his supposed humanistic optimism lay a profound despair and pessimism.