This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

All Articles

If we just say to God, “We don’t get it, please explain,” he will. He will send us a preacher to point us to his words for more clarification.
What we discover in O’Connor’s stories and Martin Luther’s theology is that God’s grace is elusive because the human heart is resistant to it.
This is the message of Lent. We are not called to sacrifice for Jesus in order to earn our salvation. Rather, we are called to remember the sacrifice that Jesus made for us.
Jesus not only healed her daughter, but he also gave himself to her. Wherever she went from then on, he was with her.
The answer to our messages is God's "yes," Jesus, who sends his preachers to proclaim that there's no place for us now other than in the grip of our God and Savior.
The lesson of Malachi reveals God’s love for his people. When the people ask for proof of God’s love, he reminds them of their election.
We will not become hopeless because the Lord is with us.
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
Our God is a living God and he listens to our cries for help.
We can appreciate what we have received from God, we can receive it all as free gift, but only when we stop investing in fool's gold.
Jesus remakes us, rebuilds us, and resurrects us so the demons that hide in the cracks cannot get ahold of us, the devil cannot break us, and hell will never know us.