We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Even now we sing as we live in His gifts, and await His second Advent—His second-coming.
God graciously bursts our foolish plots by coming our way, into our very flesh, and being God with us.
Jesus loves His church. He cleans her up. He takes her as His own. And He leads her.
If this opening verse offers to us both door and doorkeeper, then the doorkeeper stands with the door held securely shut.
Every age gives cause for both hopefulness and despair.
Those clinging to God in Christ can be assured that it’s all clean.
Beware the lament, dear readers, that is not soothed with the good-goods of Jesus.
The creation is one of God’s good gifts and being cut off from nature and wild places, as we often are in the modern world, is probably not so good for us.
I’m still laughing now as hard as I laughed back then. And the salve that he gave me in that moment still works some strange magic on me to this day.