Do it again, God,” rings the psalmist’s appeal.
Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.

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He is significant, not as a founder of his own movement, but for setting the procrustean bed of the particularly American church with its dogmatizing yet broad ecumenical stances.
Temporal resurrections do not save us, but instead direct us to look for life, even in death. Easter zombies and the like direct our attention to the ultimate promise given in Christ, and the implications of this promise for the whole world.
All family trees and genealogies reveal awkward knots and twists. But through the root of Jesse, and the line of Israel, came Jesus to offer us a new name.
The initial sin, therefore, was not the eating of the forbidden fruit but rather listening to a cynic question and intentionally misinterpret God’s goodness
In our own lives, we might find that the Law is not an alien word, whether we call it our conscience or our values, our Holy Writ, or our municipality’s laws and regulations
On account of God’s graciousness in Jesus, we are the ones who don’t do anything
Cognitive Behavioral Therapy works for me, not because it substitutes a temporal and flimsy antidote to my problems but because it points me to the God who has adopted and baptized me
Despite the death all around us, the death that is assured us, we know there is a way out.
The celebration of He who came in humility, who would upend the Kingdoms of this world, was eclipsed by men grasping at the power of each other’s supposed kingdoms.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
This is the second installment in our special series on Luther’s, Heidelberg Disputation. Translation of Theses 3 and 4 done by Caleb Keith.