This is the first installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Just like Peter, you don’t need to do anything to earn God’s forgiveness for your soul wounds.
When a congregation is abused by its pastor, it loses more than a shepherd. It loses its threshold place; that fragile seam between earth and heaven.

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We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
Consider the word, “salvation.” It comes from the same root word as salvage.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
Hus held that Christ alone grants salvation and that popes do not.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
Jesus, Who is truly God, became a regular Joe (or Joshua as the case may be) for us.
The little gold man has become one of my most prized possessions for he reminds me of God’s love for me.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
To see faith as a noun in Christianity, one must ask the question of what is faith and whence does it come?
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
Hus was burned at the stake in his early 40s, Luther lived to a fairly ripe, old age, but why?