Few couples faced the kind of pressures they endured in their two decades of marriage prior to Martin’s death in 1546.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
You are a soul. Not an algorithm. Not a hashtag. A soul knit together by a God who does not mock, does not abandon, and does not lie.

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Nothing moves or drives Paul more than preaching about “Christ and him crucified” (1 Cor. 2:2).
The hardest thing you and I will ever be called to do is to believe that it is done already, that it really and truly is finished.
Even as he was dying, the heart of God poured itself out for the sake of sinners.
All of Scripture, every last syllable of it, is meant to drive us to "consider Jesus," the One who comes to "make us right" by gifting us his righteousness.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
Help comes for those who cannot help themselves. When we bottom-out and come to the end of ourselves, that is where hope springs.
The mind-blowing part of this entire story, though, isn’t that only one leper came back to “give thanks,” but that the Lord Jesus healed all ten knowing full well that only one would come back.
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
Both now and forever, the bruised and crucified Lord nailed to a cross is our assurance of deliverance.
One of the primary reasons we do not have to fear the future is because the future is certain in Christ.