Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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By every conceivable category, grace shouldn't exist. It shouldn't have been bestowed. It's the card in God's trick we never saw coming.
God comes to fix what is broken by being broken himself. He abolishes death by dying. He subsumes sin by being made sin itself.
The stilling of the seas is not so much a parable of words but a parable of actions. Jesus shows his apostles that they were seeing but not perceiving, hearing but not understanding who he was.
It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
Growth and maturity in the Spirit doesn’t look like we think it does. That’s because it’s backward.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
I’d say that one of the best depictions of God’s grace comes from a well-beloved and world-renowned children’s fantasy novel, that being C. S. Lewis’ The Lion, the Witch, and the Wardrobe.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.