Lent exists because we are forgetful creatures. We forget how hungry we really are.
The Pharisee valued fasting and giving tithes, but could not find value in his fellow sinner.
God is not a tool in our hands. He does not exist to serve our goals, our metrics, or our platforms.

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It is true that no one ever grieves in the same way. We are all different in personality and chemical makeup. But what is the same, is that everyone, at some point, grieves.
Whatever theoretical or conceptual ideas to which we surrender in despair, the Christian faith offers something wholly different. It offers a person.
Perhaps the most poisonous venom to afflict the gospel is the notion of "balancing" grace.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
Growth and maturity in the Spirit doesn’t look like we think it does. That’s because it’s backward.
The communion service is a sermon in and of itself. The communion sermon is that which most expressly tells us of the sinless One who stands in the sinner’s stead.
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
I’d say that one of the best depictions of God’s grace comes from a well-beloved and world-renowned children’s fantasy novel, that being C. S. Lewis’ The Lion, the Witch, and the Wardrobe.
The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
On a summer day in 2008, Thomas and Romayne McGinnis were presented with the highest honor that can be received in any branch of the United States military, that is, the Medal of Honor.
I, like you probably, have an uncontrollable aversion to any food product that is past its expiration date.