Reformation Figures (340)
  1. While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
  2. On this episode Wade and Dr. Keith square off over two influential characters in the early Reformation: Philip Melanchthon and Matthias Flacius Illyricus.
  3. For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
  4. Papa, can you hear me? In this episode, Gillespie and Riley read and discuss the Marburg Theses. The Reformers, Luther and Zwingli (and their colleagues), sat down to try to find common theological ground. What resulted has influenced the Church to this day.
  5. Dear Rome... Yeah, It’s Probably For The Best That We Never See Each Other Again. This week, Gillespie and Riley read and discuss Ulrich Zwingli’s 67 Theses defending the theological reforms in Zurich. Zwingli is provocative, sometimes hyperbolic, but driven by a zeal for the reformation doctrine of Christ alone for the salvation of sinners apart from their works.
  6. Between the years 1550 and 1560 the giants of the Reformation are dying. The Fellows discuss the political and theological turmoil that occurred as a result of the Smalcald war.
  7. Riley and Gillespie dig into the Doctor Angelicus and his catechism on Baptism.
  8. You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
  9. The Fellows take a one week break from their series on the history of the Reformation to answer listener questions. The questions range all the way from the doctrine of Zwingli to apologetic responses to evolution.
  10. The Thinking Fellows cover the major reformational events between 1535 and 1539.
  11. Martin Luther knew something about economics. Well, God’s economics anyway.
  12. Lenten meditation is the one time Luther might advise us to be turning in on ourselves--and taking a cold, honest glance. For only in the shadow of the Cross can we look honsetly into the cause of the death of the man from Nazareth, the second person of the Trinity.
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