Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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The testimony of the Word assures us that God isn’t waiting for us at the top of the stairs, with arms folded and brows furrowed.
We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
We need redemption, and we receive it in our church community through God’s Word.
Instead of offering more details or more information, he does something even better: he promises his very presence.
Paradoxes hold everything together, not just in Inception’s plot, but in your life and mine.
The Church speaks not with the cleverness of men, but with the breath of God.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
Every time someone is baptized, every time bread is broken and wine poured, every time a sinner hears, “Your sins are forgiven in Christ,” Pentecost happens again.
This is an excerpt from Chapter 6 in Sinner Saint: A Surprising Primer to the Christian Life (1517 Publishing, 2025). Sinner Saint is available today from 1517 Publishing.
The Fourth in the fire is Jesus.