So Christ is risen, but what now?
06/03/25
In Christ, you are bound. Bound to mercy. Bound to grace. Bound to a God who won’t let you go. And because of that, you are free—gloriously, joyfully free.
06/02/25
The baptized do not celebrate sin—they grieve it.
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02/19/20
Transfiguration is like a farewell party for a dear friend drafted and going off to war. We celebrate all that has brought us there, we rejoice in our friend, and yet we know we are sending him off to great danger.
02/18/20
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
02/18/20
He is no sweet and sappy, romanticized and Disneyfied, cartoonish Christ. He is ferocious, free, untamed, and heaven-bent on not leaving the battlefield until the war is won and he makes his enemies a footstool for his feet.
02/17/20
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
02/17/20
John Pless offers thoughts on preaching for your midweek Lent sermons.
02/17/20
This post contains notes on orders of service, texts, and hymns for your midweek Lent services.
02/17/20
God interrupts Peter, but not only to quiet him. He also directs Peter to listen to someone else.
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02/17/20
The coming of Jesus the Son was the fulfillment of all the Old Testament promises and prophesies, types and covenants. His resurrection and, as Peter asserts here, His transfiguration proved it.
02/17/20
Because God makes the rules He is free to break them when He chooses, however, God only breaks His own rules on the side of grace!
02/13/20
Christianity has never been about getting people to clam up and look the part. It’s about Christ calling sinners to himself.
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02/12/20
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?
02/12/20
The implications were clear: Jesus’ death destroyed the things that distinguished people as educated or uneducated, rich or poor, free or enslaved, black or white, pious or godless.
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