One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
Jesus doesn’t talk about God’s love for us; he embodies it.
Luke does not tell us who asked it. But it’s a good question. “Lord, will those who are saved be few?”
We confuse our success and failures with God’s judgment of us.
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
Mere confrontation in the form of, “What you’re doing is wrong—you need to change yourself,” can never solve the root of our problem.
I don't remember a time not knowing I was a sinner. Seriously, I've always understood that Christ died for me.
Preaching is simply the verbal bestowal of what Scripture has already given us in written form
Here, we read the mystery and majesty of the incarnation of the Son of God wrapped up into a single package
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.
Indeed, baptism is life because resurrection is life. Nothing short of regeneration—renewal of life—is accomplished by God through sheer grace because of Christ Jesus.
Jesus names what life does not consist of, and in doing so he gets to something near and dear to our hearts as Americans—our possessions.