When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Repentance is not a call to improve. It is a call to die.
The pastor declares it. We receive it. The forgiveness of sins. It’s a simple thing.
A heart that wants nothing that is not from God can only occur by the Holy Spirit speaking the Gospel into our hearts.
We are dangerously good at focusing on our exciting, or boring, walk of faith.
Yes, but. It's a phrase I find myself repeating often in life. When my husband asks for forgiveness, I too often respond, "I forgive you, but…” and then continue with a list of my grievances.
You say: Since forgiveness depends on faith alone, why must one nonetheless do good works? Answer: If faith is of the true sort, it cannot be without good works, just as no good work can be where unbelief dwells.
Out of the corner of my eye, I can see that simple boy. An orange sky warms the deserted streets with the final glow of safe light.
Faith does not distinguish between worthy and unworthy, saint and sinner, great faith and anemic faith, it only focuses on Christ Jesus.
I bet you have seen this verse pop up in Bible study before.
In the midst of suffering, hate, and sin, Jesus sets a table for soldiers. He feeds the fearful with forgiveness and eternal life.
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.