Do not disregard Luther’s early disputations, but appreciate their specificity and recognize their pastoral and theological continuity with his later works.
The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.

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Paul is on a roll. He's adding up all the things that can separate you from the love of God in Jesus Christ. And the total? Nothing, zilch, zero.
Have we made Christianity too easy? No, God has made Christianity “too easy” because He has made it pure gift.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.
In the beginning I was the Word, and I as Word was the Beginning. By me all things were created, both in the heavens and in the earth, visible and invisible. All things have been created by me and for me (Colossians 1:16). Therefore, already in the opening word of the Hebrew Bible, Bereshith, I am.
We have violated not that of which we are ignorant, but that of which we are fully aware. If you want proof, simply look at how well we attempt to cover up our evil deeds.
I was angry at heaven, at earth, and everything in between, for my life and my love and my hopes had all gone wrong, terribly, irreversibly, wrong.
The instrument of execution has been changed into an emblem of peace--a hawk become a dove, a sword hammered into a plowshare. Now every time God sees His bow, He who never forgets will nevertheless remember His oath never to draw it again to punish the earth by a cosmopolitan flood.
So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
Leviticus, far from being an esoteric relic from Israel's past, is a Gospel book of the church. It teaches of God's holiness, His love, His sacraments, His worship. It is a book we desperately need to recover. But, yes, it is hard to understand, especially why there is all this focus on sacrifice.
For all our best efforts—political and evangelistic—our approach should always be through the Theology of the Cross. Our gardens are still bloody, but the blood of the Lamb who takes away the sins of the world will one day restore peace to our gardens.
We love because we find in the beloved something that is lovable. We see, we know, and then we love. Or, at least, we promise to love.
Even putting to the side More’s purposes in the writing of Utopia, and Bolt’s in composing A Man for All Seasons, certain contexts pertaining to each are revealing.