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MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
With the Spirit we will get lost in the world. We are on a new track.
God is still faithful. There are still the covenantal promises. There is still the preservation of the Messianic line because He who promised, He who covenanted, must be faithful.
Contrary to common American Christian thinking, you would emphasize the individual is not the center of the biblical narrative. Christianity is not primarily about me and my relationship with Jesus.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
God is not an impassive monster who is unfamiliar with our horrendous ailments. Rather, in Christ, God familiarizes himself with our suffering and becomes particularly attuned to the fragility of fallen humanity.
One moment, we pray for our rescue from sin and death. The next moment, we beg our Father to do unto others what we hope he will never do to us.
The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
In the story of Ruth there is a strong focus on faithfulness, but not just to Naomi and later Boaz, rather her faithfulness is directed toward the LORD God.
All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
When I first began to hear that the Bible’s good news was a whole lot less about me and a whole lot more about Christ, I just didn’t get it.
There is no Psalm as well known as Psalm 23