Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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So the law was shattered, our icon was becoming urine and dung inside our guts, and lots of bloody corpses littered our camp. All this because we decided that it was okay for us to choose how we approach God.
In the public square, concerning public law, policy, and moral norms, debate is best carried out not with reference to that special revelation unique to a particular religion, but by appeal to that natural knowledge of the law possessed by all (even while recognizing human attempts, often successful, to suppress it).
Why, given all the things we wish God had told us, but didn’t, does he “waste our time” by stating the patently obvious? Was there, in Moses’ day, an outbreak of violence against the disabled?
Mr. Jones didn’t see fit to return the greeting. Or the smile. He stopped a few paces away and crossed his arms in front of his chest. “What do y’all want?”
What is most remarkable about this tale is not how clever it is, but that the original storyteller was just as greedy as the three fictional young men were.
She against whom I preached, in her unexpected response actually “preached” to me three truths I have never forgotten.
If I am so bound up in the history of the first man, all the way back at the dawn of creation, how can I not also be bound up in the more recent history of my family?
A few weeks ago, the pastor of my congregation did something in his sermon I’ve never heard a pastor do: he confessed a failure. He had once been ashamed of his brother, he admitted, and had acted in a way toward him that was not in keeping with love.