Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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The teaching of the Apostles, the fellowship of believers, the breaking of bread and prayer lay out the components of worship.
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
In this season of a global pandemic, Peter’s little letter is especially potent as he writes to sustain the hope born of Christ’s resurrection in scattered believers whose lives were marked by suffering.
In our text we learn that Baptism is in the name of Jesus Christ and grants forgiveness and gives the gift of the Holy Spirit. Faith is worked in the heart.
The life of holiness will overtake the world on the last day. Practice living in the coming world now.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
We may hear the voice of Jesus through recordings and digital media, but the Jesus who walks through locked doors has no problem coming to us through technology.
True strength, wisdom, and understanding come to us from God. His Spirit gives us wisdom and understanding through the preaching of the Gospel of Jesus.
What fundamentally and truly matters about me is not what I do, but what has been done for me. Discipleship isn’t a virtue or habit that is honed through practice. Instead, the emphasis is placed on the one who has made it his mission to forgive sinners, raise the dead, comfort the troubled, and exorcise the demons that haunt us.
It is interesting to note how there is no mention of strife, trouble, pain, suffering or sin in this particular psalm. Nothing but praise as the name of the LORD is exalted.
John chose to write these things for a specific purpose: “So that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name."