Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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We love those who enable us to see our love for ourselves reflected back at us.
Understanding the doctrine of the hypostatic union can help us understand what God is up to in the Incarnation.
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
As I sat there in the dark, empty church with my hands buried in the guts of a copy machine I was powerless to fix, I couldn't help feeling sorry for myself.
We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
A new life in Christ Jesus is our hope. Not only that, Jesus is our access to God.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
When a king dies and his throne is up for grabs, we worry about what will happen next. But, heaven's throne is always occupied by the One who was raised from death for us.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
We would be utterly miserable if we could not find somebody less than ourselves, somebody to look down on, somebody to make us more pleased with ourselves.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.