Fideistic Christianity may look bold, but it is fragile.
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.

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He begins the letter with grace and peace (2 Pet 2:1) - gifts that had been given them by God through the righteousness of his Son, Jesus Christ, their Lord, and Master.
Should we have more victories over our sin? Probably. But can we be honest and admit that we don't have as many as we'd like?
Good theology is the most practical thing you can have.
Christ’s indwelling in the Christian must be tied relentlessly to these external and objective events of God’s own action.
In the story of Ruth there is a strong focus on faithfulness, but not just to Naomi and later Boaz, rather her faithfulness is directed toward the LORD God.
This text gives us only a glimpse, a preview, of God’s plan in Christ to restore his broken creation to its physical and social perfection.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
This letter is not without controversy—not because of its content but due to questions concerning its authorship and canonicity.
The message of forgiveness of sins is and will always be what makes Church, Church.
Imagine what it would be like if, when people in our community thought about this congregation, the first thing that came to mind was how forgiving we are.
The optimism of a Christian extends beyond the deathbed and has its origin in a historical event without historical boundaries.
You are in a fight, but the victory is guaranteed because it is in the hands of the risen Chief Shepherd.