Instead of offering more details or more information, he does something even better: he promises his very presence.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.

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When we pray, “Thy will be done,” we are praying a cosmic, grand and mighty prayer.
Into our world of sin, broken hearts, physical ailments, and psychological suffering, our Lord of grace descended.
Where our sins are forgiven, there God in Christ is to be found.
The Church is called to be counter-cultural, to stand out in order that the world might see and hear the truth and be brought into the Kingdom.
Paul says he would inherit the entire world, not merely a little plot of land between Egypt and Syria. This is what God is after in the Messiah: All people and the entire Earth.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
There’s a delicious freedom to wrongdoing. It taps a primal desire within us for rebellion. We feel liberated, unshackled by demands to be this way, do this, avoid that. We become masters of our own destiny.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
But this is not a story of Jesus being taken many places. This is a story of Jesus remaining in one place and deepening in His love of the Spirit and the Father.
The Seed of the woman is he who will crush the head of the evil one and restore man to a right and proper relationship with God.
This article is the second installment in an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.