Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).
The Church needs mystics again. Not fringe figures, but saints ablaze with love.
God chooses to clothe himself in promises and hides himself in his word.

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All God's fatherly goodness and mercy is concrete and real, born of a virgin, crucified for our trespasses, raised for our justification.
These three: to judge, to avenge, and to glory, have been taken from us, and no person should share in them.
Only the ministry of the Gospel can forgive sins, even while civil government rightly carries out retribution for lawlessness and disobedience.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
Our righteousness and the righteousness of our neighbor have nothing to do with what we eat or do not eat.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
Happiness is a slippery term. We all want it. We're all supposed to pursue it. But nobody seems to know how to obtain it.
Our past, present, and future receive healing from Jesus’ wounds.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
When we brag about what Jesus does for us, we win the battle.