When Dostoevsky died on February 9, 1881, he left behind novels that refuse to flatter the reader or simplify the human condition.
The Bible isn’t a set of moral examples or religious insights. It’s the record of God’s saving work, fulfilled in Christ, delivered now through words spoken and heard.
Ultimately, Scripture does not confront fear with commands. It confronts fear with a promise.

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Recently I’ve met many people that have suffered tragedies in their families. I know this sounds a little selfish, but the ones that stick out the most to me are the ones that affected my own family.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).
Before long I was deeply involved in the trilogy (the reader is invariably "drawn into" the story in a unique way, and for a good reason as we shall see).
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
Today the Spirit whom unfaithful David prayed the Lord would not take from him Pours himself into sinners that they might sing of the faithful love of their Husband.
What Jesus did and gives on these two Thursdays encapsulates his whole life and mission.
Should we consider the tomb of Jesus completely empty, or just somewhat empty?
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone
“Why do you seek the living One among the dead?” the angel asked the two women. The time for Jesus to die has passed.
That man you see on the tree—he is the re-Genesis of the world. He has come to remake us alive and free and beautiful on the Friday of his crucifixion.
Thankfully, our heavenly Father sent a Champion into the game to take our place. What we failed to do, He accomplished.
He is the God who makes His glory visible in lowliness and servitude. He is the God who is so poor that He must borrow a donkey to ride into Jerusalem.