The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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God’s gifts are received, and the faithful heart offers gratias, and thanks are given in return.
I think we can all agree that there is not a more popular writer on Christ Hold Fast than Chad Bird.
Consider the word, “salvation.” It comes from the same root word as salvage.
Where Jesus says, “She’s not dead, she’s sleeping,” death dies.
He is holding you in the faith, even if you imagine your faith has failed you.
In the beginning, we read about the invention of religion. It begins simply enough in Genesis 3
The more I seek God on my own terms, the deeper I am gazing at my own navel.
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
Thank God for heroes: they inspire us to be better, to help others, to live and work for the good of our race. And thank God for villains, too: they incarnate our shadow side, our nocturnal soul, the dragon within us that must incessantly have its throat slit on the altar of repentance.