When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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Paul’s letter to the Romans is arguably the most masterful piece of writing in the New Testament.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
One of my favorite shows in recent memory is the American law enforcement drama Law & Order.
The more I heard the song, the more I heard the heart of the Gospel in the song.
Today, people often bemoan the loss of children in the church.
It's difficult enough for us to bear anothers' burdens, but carry another person's sin for him? Why would we do that?
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.
Last year, a friend I follow tweeted, “Calling yourself a sinner is spitting on all the work that Jesus did to make you a saint.”
Among the things that perturb me about modern Christianity is our residual clinging to a sort of “Christian-karma.”
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.