The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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“Putting hope in the cross of Christ means putting hope outside of anything – mentally, physically or even spiritually – you do.”
In an age when the phrase “new and improved” applies to everything from phones to marriages, when we as a nation mimic juveniles, lustily pursuing the next new thing, the worst decision a church can make is to cater to this weakness.
The moral high ground isn’t anything to find comfort in. God gives us something better—Jesus.
The words “gift of righteousness” will bring about two completely polar opposite feelings: One of Dread. One of Relief.
The folly of sinful man attempting to bridge such an infinite gap to God Who is holy becomes obvious.
Growing up, I dreaded the first Sunday of each quarter. Every time during the evening service, we would have Lord’s Supper after the sermon.
His forgiveness gives us the courage to watch out for our neighbor in both the present and the future, and to act with wisdom while understanding failures are still ahead.
You are made new by the eternal satisfaction for sin in Christ, by the precious treasure at God’s right hand.
What happens when our children are taught to read the Scriptures as evidence that God is a heavenly Santa Claus? When happens when they think God rewards or punishes them depending on whether they've been naughty or nice?
We practice infant baptism because that is the ancient practice, following the command of Scripture.
The Devil cultivates fear of God and promotes motivation and zeal for outward works and earthly virtue out of pure eternal self-concern.
The following excerpt comes from Chapter 7, “When Love Repents Us,” in Chad Bird’s new book, Night Driving: Notes from a Prodigal Soul.