Do it again, God,” rings the psalmist’s appeal.
Why should we believe Jesus?
It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.

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This is the wonder which is present in the calling of the disciples. Not how they drop their nets to follow Jesus, but that Jesus does not need to go far to find disciples. He chooses the people He lives among.
Indeed, the law said, “You shall love the Lord your God,” but the law cannot give me such love, nor can it take my hand to grasp on to Christ.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
Have you ever felt haunted by fear, shame, and guilt? Have you ever worried that Jesus couldn't love you anymore? I have.
We all long to be in a community of believers that gives us life and makes us feel loved and where we experience real, fruitful community. This comes as we announce the gospel to one another.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
It may seem like a radical statement, but in Christ Jesus, there’s nothing wrong with you.
Christians are free to engage in political matters, even as Christians, but the church as an institution has a responsibility not to lobby for specific political ends, however worthy and just they might be.
The goal of Arrangement is to make the proclamation of the Gospel clearer and more compelling for your hearers.
This is what makes the reading from John so frightening and yet so exciting. Notice how Jesus appears. Not in miracles, not in marvels, but in relationships.
One name repeatedly emerges from the heart and mind of Paul: Jesus. Jesus is Messiah, Jesus is Savior, Jesus is the world’s rightful and reigning King.
For the Israelites, the language of restoration cannot be separated from the language of resurrection.