This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.

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We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
When a king dies and his throne is up for grabs, we worry about what will happen next. But, heaven's throne is always occupied by the One who was raised from death for us.
Note Moses’ big question is, “Who am I?” However, this is the wrong question. It matters not who Moses is, or who we are. What matters is who God is.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
Even though the sins of the Israelites are great, like scarlet, they shall be as white as snow. In spite of great transgression, there is even greater forgiveness.
The lavish nature of God’s love is indicated by the fact that He, as Father, is the author of our being adopted as sons and daughters through Holy Baptism.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
Throughout Scripture it is clear that the “keeper” is the LORD... It is the LORD who “keeps” His people and His creation. He is the creator and sustainer (keeper).
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.