Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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We treat the Scriptures as if they’re our literary property to toy with as we please.
One of the interesting things about Paul’s writings that is not noticed enough is that Paul doesn’t really have an “application” section.
Being a Christian is hard because it’s easy.
I am not one of those people who can put together a jigsaw puzzle without using the picture on the box.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
Either one of those verses alone is scary; but both of them together are terrifying!
I'm in the middle of a series on Paul's letter to the Ephesians.
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
At our churches must remain focused on the deep kick, the real deal, the thing itself. I’m not the first on this site to remind us that this is Christ himself.
You cannot fudge Glory in this life. You get there only on the Better Day that is coming and not one day before.