This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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The Gospel is our freedom from sin. It is Christ in the mirror, Christ for me and for you.
The following is an excerpt from Scandalous Stories: A Sort of Commentary on Parables written by Daniel Emery Price and Erick Sorenson (1517 Publishing, 2018).
The more that we hear the law, the more we recognize others as those who, like us, are torn and tattered by the wounds of sin and brokenness.
There are mornings I wake up beleaguered by my past sins. It is almost as though my conscience waits until I am too tired to fight it, and then it wages its war against me.
We take what we perceive to be freedom and turn it into a new credo, a new law, an idol to be lifted up and lived out.
God acts through His Word and means in order to create, restore, and renew inward faith.
We tell our children if they work hard and play by the rules, they’ll succeed in life. Jerks, cheaters, and thieves won’t. They’ll end up in the gutter. Or jail. Or worse.
Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
It’s been my experience that All Saints’ Day, celebrated on November 1st and observed on the first Sunday following, gets overshadowed by the celebration of Reformation Day.
On this day, the church remembers all the saints who have gone before us.
My email was once hacked and read, then used to send emails to contacts in my address book.