Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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Our text begins with their answer to why they are doing this when they were strictly charged to cease their actions. The answer? “We must obey God rather than men.”
Jesus reminds us of God’s mercy to the helpless, snakebitten children of Israel, then connects that story to him being lifted up on a cross to rescue an entire human race that is snakebitten by sin.
Many Christians are walking on eggshells, living as if we are sinners in the hands of an angry God. Which begs the question: Is he? Is God angry with us?
Was Jesus really in the tomb for a full three days and three nights? If so, how does this square with his death on Friday and resurrection on Sunday? Is there a contradiction here? In this article, Chad Bird explores the Hebrew understanding of this phrase to shed light on the words of Jesus.
Jesus is the continual unending fountain humanity desperately needs. And yet, here at the cross Jesus the Living Water is humiliated to the point where He cries out, “I thirst.”
This is how the God of Abraham has become our God, too. This is how God has fulfilled His promise to Abraham and His promise to us: by breaking open His own body and shedding His own blood.
By the blood of the Lamb God's people are given salvation and comfort. We're rescued from hopelessness.
One key to unlocking the significance of Golgotha is found all the way back in Joshua--in a "round" Hebrew word, a bizarre story about reproach, and five kings hiding in a cave.
This is no isolated or obscure fragment of New Testament writing. Contained within Paul’s correspondence to Philemon is one of the most striking portraits of the gospel ever recorded.
It is safe to say that Easter this year will be unlike any Easter we have ever seen.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
This restoration is understood as a resurrection—restoration/return to the Land is equated with the resurrection to the courts of Heaven.